Sometimes the devil doesn't tempt us with evil; sometimes he allures us with good, distracts us with obligations, confuses us with compromise, or hinders us with business to keep us from that which is best- service to our Lord and Savior Jesus Christ! Remember, the devil always offers his best, before Christ will offer His will for your life.

Monday, August 24, 2026

The King James Bible

 This lesson was created with the help of The King James Bible Course by James L. Melton.

Psalms 12:6-7- The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.

There are professing Christians out there who think that God could not preserve His word. They say that the originals were inspired, but that there is no translation available today that isn't infallible.

How could an Almighty God not be able to preserve His word as an infallible book? And, if there is an infallible translation available today, which one is it?

First, we need to take a closer look at inspiration. According to Webster's 1828 dictionary, inspiration is the act of drawing air into the lungs; the inhaling of air; a branch of respiration, and opposed to expiration. Isn't that interesting. We think of inspiration as something that causes a creative spark, but it's connected to breathing.

2 Timothy 3:16-17- All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.

God inspired His word. He literally breathed it. You know something else that has God's breath in it? You!

Genesis 2:7- And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

When God made man, He breathed into him the breath of life. He only had to do this once. This life giving breath has been passed down to each subsequent human born. If His breath has been preserved with living creation, why can't it work that way with Scripture?

2 Peter 1:21- For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

God told the writers of Scripture what to write. If He is the author, then He should also be able to preserve His words since He is eternal. He promised that His word would be here forever.

Matthew 24:35- Heaven and earth shall pass away, but my words shall not pass away.

So, if God has preserved the Scriptures, then which version would it be? It can't be all of them, because each translation is different. Sometimes they even contradict each other and God is not the author of confusion (I Corinthians 14:33).

If we say that all translations are God's word, even though they differ, we are now faced with the opportunity for less scrupulous men to tell us which of these readings are more accurate, and that would move a man into the position of authority, rather than God.

This is a bad position to be in because mankind is fickle and sinful.

Psalms 39:5- Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

Romans 3:23- For all have sinned, and come short of the glory of God;

So, let's look at a few reasons why the King James Version is the infallible, inspired word of God.

First, it was translated under a king by a group of highly educated men. That matters.

Ecclesiastes 8:4a- Where the word of a king is, there is power:

The new versions have been translated by committees, not a monarch. God's form of government is a theocratic monarchy- this is how Christ will rule during the millennium. In fact, four books of the Bible are written about kings ruling their kingdom.

"James" is the English word for "Jacob". Remember that God renamed Jacob in the Old Testament to "Israel" and that is the name His people are known by. So, why not name His Words following the same idea?

The translators of the King James Bible believed they were handling the very words of God. They weren't in this for money. Their scholarship far exceeded that of modern version translators, yet they remained humble and allowed God to use them. They didn't set out to "correct" the Scriptures, their sole purpose was to translate God's word for the English speaking people.

How did they go about this task? The men were divided into six companies (2 at Westminster, 2 at Oxford, and 2 at Cambridge).Each member of the company made his own translation first. The members would then meet to compare one another's work. When each group completed a book, it was sent to the other five groups for their independent assessment.

When the complete Bible was translated, it came before a select committee of 12 men, who met daily for nine months. The complete process ensured that each passage was scrutinized a minimum of fourteen times!

Now, let's take a look at just a few of the men who were chosen to translate:

John Boise could read Hebrew at 5 years old. At 14, he became a student at St. Johns College. While there, he was well known for corresponding with his superiors in Greek. 

Lancelot Andrews possessed knowledge of Greek, Latin, Hebrew, Chaldean, Syriac, and Arabic. He was conversant in fifteen languages. He was called a "walking library" and was said to be covetous of nothing but books. 

John Reynolds entered Oxford at 13. It was said that he was most prodigiously seen in all kinds of learning and most excellent in all tongues.

That's just three of the 47 men who from 1604 to 1611 made it their life's work to translate the Scriptures. All of the men chosen were academically excellent in many different areas of knowledge.

These men made certain that they translated honestly. There are some who make a big deal out of the italicized words in the King James Bible. You can look at any new version and see there are no italicized words. So, why does the KJV have them?

The italic words in the King James Bible are there to shown when the translators added to the text. This is necessary when translating from one language to another so that the context of the translation makes sense. They put these in even when there was enough evidence that it wasn't needed.

Example:

2 Samuel 21:19- And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam.

I Chronicles 20:5- And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.

In the passage in 2 Samuel, the translators added "the brother of" because it wasn't in the originals. It would have created confusion had they left these important words out because everyone knows that David killed Goliath. The words are present in the original story as told in I Chronicles. They didn't need to italicize those words because they were present in another portion of Scripture that was a retelling of the same story. However, because they were honest, they wanted to show that they had added these words. 

They even included the apocrypha in the original version. Note that apocrypha means "doubtful writings". No one in any other part of the Bible ever quotes anything in the apocrypha. The apocryphal books aren't written in Hebrew like the rest of the Old Testament, excluding Daniel. And, they contained statements which contradicted other Scriptures.

The King James Bible translators primarily used the Hebrew Masoretic Text for the Old Testament, the Greek Textus Receptus for the New Testament, and the Greek Septuagint for the Apocrypha. They also consulted other manuscripts in various languages, previously translated works, and Scriptural commentaries during their translation process.

When people find new portions of Scripture, like the Dead Sea scrolls, they agree with the King James translation showing even more proof that God was behind their endeavor.

The King James Bible has no copyright. No one will get in trouble for printing, reciting, or using this translation. The new versions all have a copyright, and it's not God who gets the royalties.

Some people will say that the original version had a crown copyright of the 1611, but it was only copyrighted then for the purpose of allowing the printer to finance the publication. They were not making merchandise off God's words.

There are some King James Version Bibles today that hold copyrights, but that does not include the words. Those copyrights are on the publisher's maps and notes. No one needs to request permission or pay royalties to another for the Scripture text of a King James Version Bible.

The King James Bible has benefits that the original Greek and Hebrew did not have. First, it's all compiled together in one volume! The originals were multiple scrolls or letters that had to be copied meticulously to keep from being destroyed through use.

Next, God isn't against translations. The Old Testament was written in Hebrew, with the exception of Daniel, which was written in Aramaic. The New Testament was written in Greek. There are many passages in the New Testament that are quotes from the Old Testament, but these quotes have been translated into Greek. 

Why, then, did God not choose to use on of the English Bibles translated prior to 1611? I can't give a definitive answer, but we can make an educated guess. 

The English language was still being developed prior to the 17th Century. And, being unstable would have made it difficult to get an accurate translation. God chose English because He knew it would become the next universal language due to the expansion of the British Empire.

The previous versions were generally translated by just one man- Tyndale, Luther, etc. And these translations sometimes had doctrinal or personal opinion associated with them. God wanted His words to be without man's opinion.

2 Peter 1:20- Knowing this first, that no prophecy of the scripture is of any private interpretation.

A final point, the King James Translators used "old" English because it was the only way to to maintain precise grammatical distinctions. This was not contemporary speech in the 17th Century. The "old" English was able to show the formal difference between the 1st, 2nd, and 3rd person.

Example:

1st person- I write
2nd person- Thou writest
3rd person- He writeth

There are other words in the "old" English that show when an audience is being addressed or whether a person is being addressed. Thou, thy, and thee are singular and indicate one person being addressed, whereas ye, you, and yours are plural and indicated more than one person is being addressed.

Example:

John 3:7- Marvel not that I said unto thee, Ye must be born again.

Jesus is speaking to Nicodemus- thee (singular).

But what He says next is for everyone- ye (plural).

In our modern English we would have translated both as "you" and we would have lost the distinction.

God has a reason for everything! And the above shows us His reason for choosing the language and the time period of the King James Version for His words to be translated for us today.


Monday, August 3, 2026

Arise, My Soul, Arise (poem)

 Arise, my soul, arise!

​Shake off thy guilty fears;

The bleeding Sacrifice

 ​In my behalf appears.

Before the throne my Surety stands;

My name is written on His hands.


He ever lives above

For me to intercede,

His all-redeeming love,

His precious blood to plead.

His blood was shed for all our race,

And sprinkles now the throne of grace.


Five bleeding wounds He bears,

Received on Calvary;

They pour effectual prayers;

They strongly speak for me.

Forgive him, O forgive, they cry,

Nor let that ransomed sinner die!


The Father hears Him pray,

His dear anointed One;

He cannot turn away

The presence of His Son.

His Spirit answers to the blood,

And tells me I am born of God.


To God I’m reconciled,

His pardoning voice I hear;

He owns me for His child,

I can no longer fear.

With confidence I now draw nigh,

And Father, Abba, Father, cry.


​-Charles Wesley


Saturday, August 1, 2026

The Resurrection of Jesus Christ

 In I Corinthians 15, we have a lot going on. The first part, however, is Paul addressing the issue of the resurrection of Jesus Christ. This one element is a fundamental doctrine in the Christian faith, because everything else that we believe really hinges on the fact that there was a resurrection of Jesus Christ.

There is a worldview which excludes the very concept of a resurrection. They find it ludicrous. They believe in the idea of science as a closed system, and matter is all that is of significance. So, if you can't see it, touch it, hear it, smell it, or taste it, then it's just not real. They believe that the only way we know things is through our senses and through observation of that which is in nature, which means that by definition there is no supernatural.

I Corinthians 15:1-2- Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

Paul is pointing out that you are saved by the gospel, and if you don't believe the gospel then your faith in Christ is futile. And, what is the gospel that Paul was preaching?

I Corinthians 15:3-4- For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures:

People of Paul's day were also questioning whether this was an actual event or a myth that had grown to grandiose proportions. Paul is giving arguments to prove that this is an actual event.

They want to separate the Jesus of history from the Jesus of Biblical  narrative. They want to hold Jesus in high esteem as a moral, historical figure, but not as the Son of God. They will honor and revere Him as prophet, a wonderful man, a wise teacher, but not as the resurrected redeemer of mankind.
 
Christians today deal with the same arguments that Paul was dealing with right there in Corinth. The resurrection of Jesus Christ was prophesied in the Old Testament along with the prophecy of His birth, many times in the same passage of Scripture. 

Paul is saying that if you believe the gospel as he has preached it, the death and burial and resurrection of Jesus Christ, then you are saved, but if you are believing anything else then you are lost. If you are believing something more or something less than the gospel, boiled down to those 3 points, then your faith is in vain- it's pointless.

Let's say, for example, that when I am sitting in a chair, and when I stand up to deliver my message someone behind me removed the chair without me realizing it while I was standing. I finish my lecture and take a step back to sit in that chair. Now, here's the question, "do I believe with every fiber of my being that that chair is there?" Yes, I do. Will my belief catch me?  No, because the object of my belief is gone. 

Your faith is only meaningful if the object of your faith is meaningful. If the object of your faith no longer exists, Jesus crucified and risen from the dead, then your faith is futile. 

When you deny the essential doctrines of the Christian faith, you are not a Christian. It's belief in the gospel that saves your soul. Paul gives you the gospel here which includes the death, burial, and resurrection, and tells you in Romans 10 that you must believe and confess it to be saved. 

Romans 10:9- That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Your confession is empty vanity if you don't believe it. What is it that you are putting your faith in if Christ didn't raise from the dead?

I Corinthians 15:5-8- And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.

Next, Paul is saying that you don't just have to take his word for it. There were others that saw Christ in His resurrected body. Not just the apostles, but over 500 others, many of whom were still alive at the time of Paul's writing. Paul is telling them to go talk to these people and verify what he is saying.

Just a note, some people might argue that Christ couldn't have appeared to the twelve disciples like Paul is testifying because Judas was dead. Their point is true, but they need to look further in the Scriptures for the answer. Yes, Judas hanged himself before Christ was raised from the dead. But, if you read Acts 1 you will see Judas was replaced by Matthias. 

Acts 1:15-26- And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. For he was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

Matthias had to have been with Jesus and the disciples from the beginning- the baptism of John, and also had to have witnessed the resurrected Jesus to be able to take the place of Judas. When Paul met with the disciples in Jerusalem, it was with Matthias in attendance. So, Paul is referencing the 12 apostles with Matthias as one of the 12.

So Paul is giving the Corinthians the gospel, which includes the resurrection, and then he's telling them to go check it out because there are eyewitnesses who can testify to the fact.

I Corinthians 15:12-19-Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: And if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable.

Paul goes on to preach a little sermon outline here. He is saying if you don't believe the resurrection then the following points apply to you:
1) There's no point in being called a Christian because it's just another religion that will lead to nothing substantial. It's a bunch of rules and regulations that might make your life a little better, but with all the persecution the church was facing at that time it would have been quite doubtful.
2) Preaching is pointless. The foundation of our preaching the gospel is the resurrection of Christ. Your soul doesn't have to spend eternity in hell for sin because Christ paid it all- death proved He was human and the resurrection proved He was God.
3) Your faith is vain because the object of your faith is non-existent. If you don't believe in a resurrected Christ, then you have nothing to believe in as far as Christianity goes.
4) We are misrepresenting God. We are telling people that God sent His only begotten Son to pay our sin debt and that He raised Christ from the dead as proof of His divinity when that never happened.
5) We are charlatans. There really is logically no other option, because that is what he is preaching, and if you insist it didn't happen then you are by default calling him a liar.
6) You are still in your sins. Your sin couldn't have been paid because Jesus was just a good man who died a inconsequential death. You are still under the wrath of God and awaiting the judgment of God.
7) Your dead loved ones are gone with no hope of ever seeing them again.

I Corinthians 15:20- But now is Christ risen from the dead, and become the firstfruits of them that slept.

But in fact Christ has been raised from the dead, and because He lives so will you if you accept His gift of salvation. He's the firstfruits, meaning there will come more after Him.

I Corinthians 15:49- And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Paul concludes this chapter with the greatest description of the rapture that is in the Bible. He tells us we can look forward to eternity in a new, glorified body in heaven because Jesus Christ was raised, and we will also be raised.

Romans 1:16- For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

We believe the gospel, which includes the resurrection, because it is the power of God unto salvation. And, it is available to whosoever will accept it.