JCPenny's Musings
I'm a King James Bible believing sinner saved by the blood of the Lord Jesus Christ! I was raised by a good mother and I went to a KJV church growing up. I am a mother of 5 lovely children, 2 grandchildren, and am married to a crazy Cajun for 28 years now! I think bow ties are cool, and grey hairs are like tinsle for your head. I admire those who do right no matter the cost, and wish to avoid those who would compromise the truth.
Sometimes the devil doesn't tempt us with evil; sometimes he allures us with good, distracts us with obligations, confuses us with compromise, or hinders us with business to keep us from that which is best- service to our Lord and Savior Jesus Christ! Remember, the devil always offers his best, before Christ will offer His will for your life.
Monday, November 2, 2026
Sunday, November 1, 2026
7 Mysteries Mentioned In The Bible
There are 22 verses in the New Testament where Paul references a mystery of God in the context of something formerly hidden but now revealed by God for all to know and understand. These 22 verses contain 7 Mysteries in the Old Testament, six that Paul reveals to Christians in the Church Age and one that John exposes in Revelation. Almost all of these mysteries deal with the Church Age, also known as the age of grace.
- The Mystery of the Gospel
- The Mystery of the Indwelling Christ
- The Mystery of the Church
- The Mystery of the Rapture
- The Mystery of Israel's Partial Blindness
- The Mystery of Iniquity
- Mystery Babylon The Great
The Mystery of the Church
The Mystery of Israel’s Partial Blindness
Mystery Babylon
Tuesday, October 20, 2026
The Title "Christian"
One of the most interesting verses in Acts is also one that most people read right past without giving it much thought. Acts 11:26b says, "And the disciples were called Christians first in Antioch." Because we have heard the word Christian our entire lives, it does not sound unusual to us. It is on church signs, book covers, social media profiles, coffee mugs, T-shirts, and enough decorative wall art to convince future archaeologists that our civilization communicated primarily through inspirational sayings and farmhouse décor. But when Luke wrote those words, this was something completely new. Nobody had ever been called a Christian before.
Antioch was one of the largest and most influential cities in the Roman Empire. It was crowded, wealthy, multicultural, and filled with people from every imaginable background. If Jerusalem was the center of Jewish life, Antioch was a crossroads of the world. It was also known for its sharp wit and its tendency to give people nicknames. If you stood out in Antioch, people noticed. If enough people noticed, they would probably come up with a label for you. Human nature has not changed much in two thousand years. Give people enough time and they will eventually come up with a nickname for almost anything. Antioch simply appears to have been unusually efficient at the process.
The believers in Antioch stood out because they were unlike anything people had seen before. Jews and Gentiles were worshiping together. People from different social classes were gathering together. Former pagans were sitting alongside people who had spent their lives studying the Scriptures. More importantly, they all seemed to have one thing in common. Everything revolved around Jesus. Their teaching was about Jesus. Their prayers were offered through Jesus. Their hope rested in Jesus. Their conversations kept returning to Jesus. If you spent enough time around them, you quickly realized that whatever subject you started with, eventually you were going to end up hearing about Jesus.
At some point the people of Antioch decided they needed a name for this growing movement. The word they chose was the Greek word Χριστιανός, pronounced Christianos. The first part comes from the Greek word Χριστός (Christos), meaning "Anointed One." That Greek word was itself used to translate the Hebrew word מָשִׁיחַ (Mashiach), which is where we get the word Messiah. In other words, Christ was never Jesus' last name. Joseph was not standing in line at the Roman census trying to explain that his son was "Jesus Christ of Nazareth" while a government official struggled with the paperwork. Christ is a title. It means the Anointed One, the Messiah, the promised King whom Israel had been waiting for.
The second part of the word is just as fascinating. The ending "-ianos" was commonly used throughout the Roman world to identify people who belonged to or were loyal to a particular leader. It was a way of saying, "These people belong to him." So when the people of Antioch combined Christos with that Roman suffix, they created a word that essentially meant "the people of Christ," "those who belong to Christ," or "those loyal to Christ." In everyday language, they were basically saying, "There go the Christ people again." It was a label that identified who these believers belonged to.
What makes this even more interesting is that there is a good chance it was not originally intended as a compliment. We often picture the word Christian being bestowed as some great honor from the beginning, but that may not have been the case. It may have carried a slightly sarcastic tone. It may have been dismissive. It may have been the first-century equivalent of rolling your eyes and saying, "Oh great, here come those Jesus people again." Human beings have always been remarkably creative when it comes to taking something important to someone else and turning it into a label. Apparently that tradition was already well established by the first century.
Yet the believers embraced the name. They did not reject it. They did not hold meetings to determine whether it accurately reflected their mission statement. They did not form a committee to develop alternative branding options. They accepted the name because, whether intended as an insult or not, it was true. They belonged to Christ. They were loyal to Christ. Their lives had been changed by Christ. The label fit because Jesus really was at the center of everything they did.
Years later Peter would write in I Peter 4:16, "Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf." Think about that for a moment. Peter took a name that may have begun as an outsider's label and treated it as a badge of honor. Not because there was anything special about the word itself, but because of the One behind it. If suffering came because someone identified you with Christ, Peter said there was no shame in that. In fact, there was glory in it.
What strikes me most is why the name stuck. The believers were not called Christians because they occasionally attended religious services. They were not called Christians because they owned copies of Scripture. They were not called Christians because they checked a box on a census form. They were called Christians because the people around them looked at their lives and could not separate them from Christ. The connection was obvious. Their words pointed to Him. Their actions pointed to Him. Their priorities pointed to Him. Their loyalty pointed to Him. Even the people outside the church could see who they belonged to.
The believers in Antioch did not choose the name Christian. The world chose it for them. And perhaps that is what makes the story so powerful. The people who did not follow Jesus looked at the lives of those who did and could think of no better description than, "Those people belong to Him." Two thousand years later, that is still the heart of what the word means. A Christian is not merely someone who knows about Christ. A Christian is someone who belongs to Christ. And honestly, there are far worse things to be known for.
-Farmer Girl
Tuesday, October 6, 2026
Beau Thibodeaux’s Bible Study- The Word Of Life
"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;" — 1 John 1:1 (KJV)
Now, look here, cher!
If you want to get the gravy right on this scripture, you got to look at who John is writing to.
He ain't writing to Paul’s crowd.
This is for the Circumcision remnant, the Jewish believers getting tossed around like a pirogue in a hurricane.
John is dropping an anchor for them.
You see that phrase "That which" right there?
Don't let some slick-talking preacher tell you that's an abstract concept, a rulebook, or some floating cloud of spiritual maturity.
No, sir!
Just like over there in 1 Corinthians 13:10, when it talks about "that which is perfect," "that which" is a reference to a Person, not a thing!
John is telling them, "Listen, we didn't just hear a rumor down the bayou.
We saw Him with our own two eyes, stared right at Him, and our very own hands handled Him."
The "Word of life" ain't a philosophy; it’s the Lord Jesus Christ Himself in the flesh, resurrected and real enough to touch.
Socratic Question:
If "that which" is actually a living, breathing Person and not just some inanimate object or a concept you pull out of the air, how does trading a "thing" for a "Someone" change the whole way you look at biblical prophecy and what it means to actually grow up in the faith?
Final Takeaway:
At the end of the day, your faith ain't anchored in a system, a program, or a fancy philosophy.
It is anchored in the physical, historical reality of Jesus Christ.
You ain't waiting on a thing or an event to fix your life; you are waiting on "that which" is perfect—the resurrected Savior Himself, and He's as real as a South Louisiana sunrise.
Monday, October 5, 2026
Sunday, October 4, 2026
The House I Left Behind: A Journey From Islam To Christ book review
Imagine growing up poor in Iran during the 1960’s. Iran was considered an Islamic country even then. In Islam, Allah is the creator of every calamity and the source of all pain. Life for anyone under the principles of the Quran is difficult.
Saturday, October 3, 2026
Read The Bible (poem)
Read the Bible at a chosen time each day.
Read the Bible while you may.
Do not start until you pray.
Ask, what does this passage say?
Look for Him who is the way.
Fina a lesson for today.
Pray once more and go your way.
-Stuart Olyott